In Sandra Lee Bartkey’s article Focult, Femininity, and the Modernization of Patriarchal Power, she
describes in detail the ways in which women are expected to outwardly perform
their gender. Amidst her analysis of the absurdity of the rigid and rigorous beauty
routine that women go through, she highlights that “The crown and pinnacle of
good haircare and skincare is, of course, the arrangement of the hair and the
application of cosmetics…Furthermore, since a properly made-up face is…at least
a badge of acceptability in most social and professional contexts, the woman
who chooses not to wear cosmetics at all faces sanctions” (85).
However,
in a strange foil to these “sanctions,” Bartkey mentions several magazine
covers, YouTube makeup tutorials, and online fashion blogs have recently been
purporting the “no makeup” makeup routine. This WikiHow article, “How to Apply
Makeup for a Natural Look,” claims that “a fresh face is always in style…of
course, the natural look takes a little bit of time and practice.” What follows is a 13-step, three-part foray
into moisturizing, concealing, powdering, bronzing, blushing, lining, and shimmering.
The article calls for the use of around ten to fifteen products to achieve the
appearance of the absence of makeup, a routine that could easily be avoided if
one simply opted to not wear makeup instead. What is the purpose of purchasing
cosmetics and spending a large amount of time applying them only to achieve the
same “dewy, fresh, radiant look” that the naked human face already possesses?
A
surface reading of Bartkey’s claim that wearing makeup daily is “at least a
badge of acceptability” suggests that the “no makeup” routine could be a woman’s
way of presenting the closest thing to her un-makeuped face to the public as
possible while still satisfying social convention. However, later in the piece
Bartkey claims that the high demands place on women to perfect their appearance
“suggests…that their bodies are deficient.” (85). When Bartkey previously suggested
“a properly made-up face,” she was alluding to a face that follows the doctrine
of a perfected woman. “A properly made-up face” is one that is virtually
impossible to achieve with an unpainted face. So a makeup routine that creates
the allusion of a lack of makeup, even if it achieves a glowing, unblemished
face, still fails to meet the standards for “a properly made up face.” The “natural”
makeup look, even though it does still satisfy the demands placed on women to
wear makeup, still fails to meet the societal expectations for what type of
appearance that makeup should achieve.
For
example, when Taylor Swift appeared on the November 2014 cover of the music and
fashion magazine Wonderland, she was
without a doubt fully made up. However, because she had traded her typical
public performance—red lipstick, black eyeliner, neatly placed and straightened
hair—for a plainer palette of brown contouring lines and shadows, a strangely
bewildered reaction ensued. Billboard magazine
called her “nearly unrecognizable (but still gorgeous!),” implying that while Swift
did not fit the public persona that they were used to, her appearance was
still, at least acceptable. MTV news was more in depth in their shocked reaction
to the Wonderland cover, making such elegant
observations as “If the name Taylor Swift wasn’t in the headline of this post,
would you even recognize her?? Like, would you be able to pick this tanned and
bold-browed woman out of a crowd and appropriately squeal, “OMG Taylor Swift, I
love your work!!”? I don’t think so.” This statement becomes problematic in many
ways—firstly, it states that Taylor Swift’s entire identity is based o her appearance,
that without her usual cosmetics she ceases to become a recognizable name and
just a nameless “tanned and bold-browed woman.” Secondly, the use of the voice
of an imagined fan, ecstatic of Swift’s music yet unable to identify the artist
because of her appearance, implies that not only is Swift’s normal makeup
routine essential to her physical identity, but to her professional and
artistic identities as well.
Would
the response to the Wonderland cover
be one of less shock and awe is Swift had appeared in more the more overdone
makeup look that is more typical of magazine covers? If she had appeared on the
cover with heavier makeup than usual, would pop culture outlets still be
calling her “unrecognizable?” Or would she be be lauded with approval, the “but”
removed from “but still gorgeous?”
Swift’s appearance
on the Wonderland cover is still a
heavily made up one, but it the application of the makeup falls in line with
the previously mentioned natural makeup tutorial—bronzers, blush, nude lip
gloss, eye shadow only slightly darker than Swift’s skin tone. So, while Swift is still fulfilling the
expectation to improve her face, she is still showing too much of natural self—she,
and the concept of the natural makeup routine, have not earned the “badge of
acceptability.”
To be honest, I did not recognize Taylor Swift on the cover either. Her hair and skin tone is much dark than normal. It is frustrating though that the media reacted to this Wonderland cover they way they did. Their reactions basically implies that females are not allowed to change the way they wear makeup, giving women less expression. I even see this type of behavior in college through comments friends have made about different makeup looks.
ReplyDeleteI think this highlights the idea of performance and that we are always performing as individuals. We can never be our "true" selves because we always are going out into the world with a certain message we train our bodies to look like or act like. This shapes our identity and how others identify with us. So if Taylor Swift is changing her identity then we too must shift how we identify in comparison with her.
ReplyDelete